Vaishnavism

Religious outlook of Srimanta Sankaradeva

Srimanta Sankaradeva founded a new religious order named Eka Sarana Nāma Dharma. The main guiding principle of this order is Eka Sarana or refuse in a single entity. The saint asked his followers to worship only a single entity, the supreme absolute being, who is termed as Ishwara in the religious terminology. What was propounded …

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Srimanta Sankaradeva and tribal culture

Saint Srimanta Sankaradeva, who lived from 1449 to 1568 AD founded the Vaishnavite order Eka Sarana Nāma Dharma. He preached devotion to the supreme entity, lord Krishna. All devotees of that supreme entity are considered as equal entities in his order. It was a classless and casteless social order that the saint preached. All devotees received …

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Unique features of Srimanta Sankaradeva’s religious philosophy ‘Vivartanavâda’ : comparison with other Sanâtana Hindu philosophies

Srimanta Sankaradeva founded a distinct and new philosophy, which had some unique characteristics. He founded a new Vaishnavite order within the Sanatana Dharma or Hinduism. The present author has named this philosophy as Vivartanavâda as it facilitates the elevation of the Jiva from the primary dual state to the non-dual state of identity with Brahma. …

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Originality of Srimanta Sankaradeva’s contributions

Srimanta Sankaradeva, the father of Assamese nation, was an extra-ordinary person, who excelled in almost all areas of knowledge. His contributions not only made the foundations of Assamese literature, culture and social structure, but also established the super-structures thereupon. It goes without saying that all contributions of Srimanta Sankaradeva bear his marks distinctively. His influence was …

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Spiritual path of Eka Sharana Nâma Dharma

Srimanta Sankaradeva was one of the foremost religious philosophers in the world. His religion Eka Sharana Nâma Dharma laid the foundation for a new religious philosophy. The present author has named this philosophy as Vivartanavâda as it facilitates the elevation of the Jîva from the primary dual state to the non-dual state of identity with …

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Life of Srimanta Sankaradeva : chronology of events

Researched and Prepared by Dr Sanjib Kumar Borkakoti 1320—Chandibar, forefather of Srimanta Sankaradeva migrated from Kannauj 1419-20—Kusumbar Bhuyan, father of Sankaradeva married Satyasandhya 1449—Sankara was born at Alipukhuri 1450—Sankara’s grandfather Suryabar died 1451— Sankara’s brother Banganya was born 1454— Sankara given Uttari 1457—Kusumbar Bhuyan died 1461— Sankara’s education started under Mahendra Kandali 1465— Sankara completed …

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Discourse analysis of Srimanta Sankaradeva’s Kirttana-Ghoshā

Kirttana-Ghoshā is the magnum opus of Srimanta Sankaradeva (1449-1568), the medieval saint litterateur from Assam. Discourse analysis of this classical treatise is a challenging task. It is because discourses are sequences of related utterances or writings, whereas the Kirttana-Ghoshā has several such sequences. We have also to remember historicity in this study. While Srimanta Sankaradeva …

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Than & Sattra institution : a living heritage of Sankaradeva legacy  

  The Thân or Sattra institution is a living heritage bequeathed to the posterity by Srimanta Sankaradeva (1449 AD – 1568 AD). Unlike most heritages, which are long dead, the Thân or Sattra institution continues to be a vibrant one. Earlier, it was known only as Thân. Later on the name Sattra also came to be used. The …

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Common socio-economic perspectives of Srimanta Sankaradeva and Guru Nanak

  The holy land of Bharatavarsha, a wider concept than the present-day India, has seen emergence of many saints and reformers over the milleniums. But there have been very few who have revolutionized the entire socio-economic scenario of their respective regions together with religious movements, like Mahapurusha Srimanta Sankaradeva (1449-1568) and Guru Nanak (1469-1539) did. …

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Aesthatics of Srimanta Sankaradeva

Srimanta Sankaradeva (1449-1568), the founder of the Vaishnavite order Eka Sarana Nāma Dharma was a multi-faceted person whose works had different dimensions. In spite of being a religious preceptor, he included aesthetic activities like Sattriyā dance, Bargeet song, Sankari music, Ankiyā plays, painting and sculpture in his scheme of things. Needless to say, all these …

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